Philosophical foundation of education / Howard Ozmon

By: Ozmon, Howard [author]Contributor(s): Craver, Samuel M [co-author]Material type: TextTextPublication details: Columbus : Merill Publishing Company, c1990Description: xx, 400 pages : illustrations ; 24 cmISBN: 0675211336Subject(s): EDUCATION -- PHILOSOPHY | EDUCATION -- AIMS AND OBJECTIVES | EDUCATION--STUDY AND TEACHINGLOC classification: LA 96 .O9 1990
Contents:
1. Idealism and education -- 2. Realism and education -- 3. Eastern philosophy and education -- 4. Pragmatism and education -- 5. Reconstructionism and education -- 6. Behaviorism and education -- 7. Existentialism, phenomenology, and education -- 8. Analytic philosophy and education -- 9. Marxism and education -- 10. Philosophy and the theory and practice of education.
Summary: It could be said that philosophy of education began when people first became conscious of education as a distinct human activity. While primitive societies did not have long-range goals and the complex insights we find in modern times, and while they did not have the analytical tools that modern philosophers have, even primitive education involved a philosophical attitude about life.
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Item type Current library Home library Collection Shelving location Call number Copy number Status Date due Barcode
Books Books LRC - Graduate Studies
National University - Manila
Gen. Ed - CEAS General Circulation GC LA 96 .O9 1990 (Browse shelf (Opens below)) c.1 Available NULIB000010956

Includes bibliographical references and index.

1. Idealism and education -- 2. Realism and education -- 3. Eastern philosophy and education -- 4. Pragmatism and education -- 5. Reconstructionism and education -- 6. Behaviorism and education -- 7. Existentialism, phenomenology, and education -- 8. Analytic philosophy and education -- 9. Marxism and education -- 10. Philosophy and the theory and practice of education.

It could be said that philosophy of education began when people first became conscious of education as a distinct human activity. While primitive societies did not have long-range goals and the complex insights we find in modern times, and while they did not have the analytical tools that modern philosophers have, even primitive education involved a philosophical attitude about life.

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